The Post-Secular Republic: Turkey’s Experiments with Islamism

14 07 2015

Air and Space Power Journal, 2nd Quarter 2015

http://www.au.af.mil/au/afri/aspj/apjinternational/aspj_f/article.asp?id=151

PDF File:     http://www.au.af.mil/au/afri/aspj/apjinternational/aspj_f/digital/pdf/articles/2015_2/alvi_e.pdf

Hagia_Sophia_Istanbul         turkey flag

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The Need for Intellectual Jihad

28 04 2013

jihad                      Islam Rational Thinking

The Islamic world has been suffering an intellectual crisis in the modern era since the decline of the Ottoman Empire.  This has accounted for the intellectual malaise and stagnation found internally within the Islamic umma, or community at large.  While this stagnation has occurred, those voices of reason and intellect that have tried to stimulate and resuscitate an ‘intellectual jihad’ within the umma have not only been stifled, but outright repressed and marginalized by the orthodoxy.  They’ve been silenced, bullied, and threatened.  Rational thinking has been banished; unquestioning compliance with the orthodoxy and blind dogma have become the order of the day and the status quo, even today.  Intellectual jihad has been defeated, but it has not been tossed in the dustbin just yet.  Intellectual jihad must be revived.  The Boston bombings are only one of many ominous signs of the dangers of repressing intellectual jihad and rational thinking.

One voice that strongly urged the Islamic umma to undertake the ‘intellectual jihad’ was the late Professor Fazlur Rahman (d. 1988), originally from Pakistan.  He was exiled for speaking for rational thinking and against fanaticism and fundamentalism, which were on the rise in Pakistan.  Professor Rahman wrote many books and articles, and his book, Islam (1979), in particular explains the sources of fundamentalism and fanaticism in puritanical Islamic movements, since early Islamic history to the post-colonial era.  His advocacy for ‘intellectual jihad’ remained marginalized, while the voices and power of the puritanical orthodoxy in the umma became popularized.  Violent jihadism has managed to eclipse what used to be considered “the Greater Jihad,” that of struggling for self-improvement.  Intellectual jihad is yet another vein in Islamic exegesis and the need for reinterpretation in order to adjust to modernity, which has for too long remained suppressed.

The puritanical orthodoxy, then, has perpetuated intellectual stagnation and impeded the much-needed Islamic renaissance and reformation in the modern era.  The spread of harmful, intolerant ideologies, such as Wahhabism and Salafism, are documented sources of indoctrination into violent jihadism.  Online and satellite TV self-proclaimed clerics, who are usually uneducated in Islam and Classical Arabic, have easy access to impressionable Muslims, appealing to their emotions.  Rational thinking never enters their spheres and domains.  Counter-terrorism strategies need to address the source of the problem – these clerics, their messages, and the dangerous emotive ideologies they profess – rather than dealing reactively with just the symptoms.

Islamic schools usually teach rote memorization of the Quran, without understanding the meanings of the verses.  Classical Quranic Arabic is difficult even for native Arabic speakers, because it’s an obsolete and extremely difficult language.  Religious seminaries do not encourage questioning.  Memorizing verses, but failing to understand them, and also authoritatively forbidding any questioning of the curricula, all constitute a recipe for disaster.  Such curricula will never lead a student to a comprehensive education with competent skills for a viable career, nor would such students be contributing anything to social progress.

Muslims and Islamic religious authorities bear the responsibility to support and promote intellectual jihad and rational thinking.  This is imperative, and without such reformation those embracing the violent form of jihad will continue to capitalize on its use of violence and terror.  Hence, the proponents of violent jihad will continue to perpetuate insecurity, and governments will continue to react with harsher constraints on civil liberties and rights.  The vicious cycle will revolve indefinitely.

Religious reform is embodied in the intellectual form of jihad.  Given that religion and politics are not separate in Islam, such reform is imperative for facilitating progressive intellectual, spiritual, and political discourses.  One of the methodologies of Islamic jurisprudence is ijtihad, which is ‘reinterpretation,’ or ‘original thinking,’ applying reasoning and analytical thought to Islamic laws and principles.  Ijtihad allows for change and reform, without modifying the essence of Islamic principles and laws.  In modern history, ijtihad has been static, as the ultra-orthodox religious authorities and institutions have suppressed the process of change, which has been urgently needed in order to adjust to modernity.  In the field it’s said, “the gate of ijtihad has closed.”  Hence, Islamic fundamentalism and fanaticism have predominated in modern history.  But is the gate truly closed, or is it blockaded by unsavory forces?  And if it’s closed, at least it is not locked!

It’s worth examining Fazlur Rahman’s forthright assessment of Islam and the roots of fundamentalism and fanaticism, and heeding his caveats and recommendations.  Otherwise, violent jihadism will continue to hijack Islam and perpetuate the worst that criminal behavior can offer.  It’s in no one’s interest to allow that to happen.

Hayat Alvi, Ph.D., is an Associate Professor in the National Security Affairs Department at the US Naval War College.  The views expressed are personal.





Salafist / Wahhabi Hooligans’ Agendas for Destruction and Violence

2 09 2012

The last couple of weeks have been filled with bad news across the Middle East, South Asia, and even the Caucasus.  The sheer destructiveness, outrageous, deplorable behavior, and intolerance manifested in the events are extremely disheartening, to say the least.

Russia’s President Vladimir Putin has a real challenge on his hands.  Militants have attacked a number of moderate Muslim clerics in the Caucasus, and some have died.  The clerics were known to be voices of moderation and criticism against the fanatical militants, who are proliferating in Russia’s southern edges.  Reuters reports that in Dagestan, “more than a dozen young men from the village have ‘gone to the forest’ – the local euphemism for joining insurgents in their hideouts, says village administrator Aliaskhab Magomedov.”  The reports indicate that these men are hardened Islamists as a result of working in the Gulf Arab states, returning home and spreading their Wahhabi ideology with violence.

Similarly, in two African countries we see Salafist and Al Qaeda-affiliated militants destroying Sufi mosques and shrines.  In parts of Libya, they are literally bulldozing heritage sites, not unlike the Taliban’s destruction of the Bamiyan Buddha statues.  In Mali, militants have literally chipped away at UNESCO heritage sites with hammers and chisels.  These militants also want to target libraries and museums in order to destroy precious archeological icons and manuscripts that they deem “un-Islamic.”  When you read Ahmed Rashid’s book on the Taliban, you learn that when the Taliban first came to power in the mid-1990s, and took over Kabul, one of the first institutions they attacked and destroyed were libraries.  Nothing has changed, except the geography.  Such mentalities still may be among minority fringe groups.  Nonetheless, their propensity for violence and destruction is not only horrendous, but also, alarmingly, proliferating in other regions.

Such is the venom of Wahhabi/Salafi ideology, and let’s not forget that the seat of Wahhabism, Saudi Arabia, has long upheld policies for destroying sacred and heritage sites, and carried them out within the kingdom.  The Saudis, after all, are one of the creators of the Taliban.  That is very telling indeed.  In fact, the “League of Libyan Ulema, a group of more than 200 Muslim scholars, on Tuesday evening blamed the attacks on a son of the late dictator Muammar Qaddafi, Saadi, and his Libyan Salafi allies it said were inspired by radical Saudi preachers.  Sufi theologian Aref Ali Nayed said Libya had not seen such attacks for centuries.  ‘Even Mussolini’s fascists did not treat our spiritual heritage with such contempt,’ he said” (Reuters).  Italy under Mussolini occupied Libya until WWII.

While the West is preoccupied with vilifying Iran – and this is not to say that the Iranian regime is not a problem or a threat – we in the West are frighteningly myopic in terms of seeing the big picture:  i.e., Salafism / Wahhabism is proving to be even more destructive, violent, intolerant, and hate-mongering on a daily basis than what we see coming from Iran, and not just in words, but also in action.  The only thing is that the former is not on the radar, while the latter (Iran) is the object of obsession in the West.  That scenario will only lead to repeating costly past mistakes:  can we say “Mujahideen” in the Af-Pak region?

The Libyan Ulema and citizens are extremely frustrated with Tripoli’s seemingly inability to stop the Salafi assault on the country’s shrines, mosques, and heritage sites.

“The League of Libyan Ulema (Muslim scholars) urged Tripoli ‘to pressure the government of Saudi Arabia to restrain its clerics who meddle in our affairs’ by training young Libyans in Salafism and spreading the ideology through books and tapes.

It also urged Libyans to protect Sufi sites by force.

Nayed, who lectures at the old Uthman Pasha madrasa that was desecrated on Tuesday evening, said the attackers were ‘Wahhabi hooligans (and) all sorts of pseudo-Salafi elements’ while government security officials were ‘complacent and impotent.’

‘Libya has to make a clear choice – either a Taliban/Shabaab-style religious fanaticism or a true Muslim moral and spiritual civility,’ he told Reuters.”

The Salafists – or, as Nayed pointedly and correctly calls them “Wahhabi hooligans” – are an imminent threat to the stability and security of the regions and sub-regions in which they operate.  And, that is exactly their intent, to destabilize, coerce, bully, and terrorize.  Although their militant ideologies have been dealt a severe blow since the mostly peaceful 2011 Arab uprisings and revolutions successfully changed regimes in Tunisia, Egypt, and Libya, the Wahhabi hooligans also see the same events and outcomes as an opportunity to fill any gaps that may appear in the nation building processes in respective countries.  Effective policies and law enforcement are needed to preclude them from gaining even an inch.  Think of them as hyenas lurking in the darkness, only now they are audaciously operating in broad daylight.

The other major recent incident is the disgustingly shameful “blasphemy” case in Pakistan, which has landed a young 14-year-old girl with mental disabilities, who happens to be a Christian, in prison.  Instead of protecting this child and her family, the Pakistani authorities, in all their hollow wisdom, have thrown her in jail, and might make her stand trial.  Blasphemy prosecutions can render death sentences.  This has stirred outrage worldwide, and especially among human rights organizations.  Perhaps in reaction to the outrage, police arrested the local imam who some claim is the culprit in framing the child.  But, this case is about more than just the tragic circumstances of this child, her family, and the Pakistani Christian community at large.  This ludicrous behavior by the authorities and even the government, which initially called for “an investigation,” rather than calling for her immediate release, only highlights the moral bankruptcy of Pakistan.  The expediency with which the so-called “blasphemy law” is used especially against religious minorities underscores the nakedly transparent bigotry that streams through Pakistan’s fabric.  Furthermore, it is not only an example of moral bankruptcy, but it also illustrates the most profound absence of intelligence and reason.  Regarding this case, there is no hole deep enough in the sand that would be sufficient for heads to bury themselves in, as far as I’m concerned.  I close with a quote by George Orwell:

“One defeats a fanatic precisely by not being a fanatic oneself, but on the contrary, by using one’s intelligence.”

NOTE:  Everything I write in this blog constitutes my personal opinions and views