You Be the Judge: Does Morsi = Mandela/Gandhi?

10 08 2013

MOHAMED_MORSI-2 Mahatma-Gandhi Mandela

This is an analysis (done from a Political Science perspective) of Nelson Mandela, Mahatma Gandhi, & Mohamed Morsi.  The views are all personal.

An important aspect of each individuals’ vision, policies, and personal philosophies is INCLUSIVENESS, as opposed to exclusiveness, as well as the unwavering commitment to the holistic components of pluralist [secular] democracy (meaning, not just elections).

You be the judge …

Mandela & Gandhi – compared to Mohamed Morsi

Copyright Hayat Alvi 2013

 

Education

Environment of Activism

Jail Time & Symbolism

Political Leadership

Religious Leadership

Nelson Mandela Earned B.A.; aspired for law degree, tried three times, but failed due to intense political activism throughout his youth (to fight against Apartheid) Lived in Apartheid-era South Africa; joined political activists groups since his youth to fight against Apartheid;Apartheid-era South Africa (SA) was not a democracy: it was a brutally segregated rule of white minorities over an oppressed black majority, & a 3rd category of “coloreds” (mainly Indians);Mandela was a principal actor in facilitating SA’s post-Apartheid democratization

 

Brutally oppressive Apartheid regime imprisoned Mandela for 27 years; he became icon for the anti-Apartheid movement, central figure of the African National Congress (ANC), even while in prison Mandela was elected South Africa’s first ever black President AFTER he was released from prison in the early 1990s; he served one term then retired into private life;Mandela has always promoted ethnic/racial unity, coexistence, & cooperation in post-Apartheid SAThis could not have happened without the Truth & Reconciliation Commission (forgiving the brutal crimes of the Apartheid police state)

 

Mandela has universal appeal and respect, regardless of religious and ethnic/racial identity; his activism has not involved religion, & only focused on ending the Apartheid regime & structure in SA; he has fought for unity & harmonious coexistence of all religions and ethnic/racial groups in post-Apartheid SA;ANC activism has involved people of all colors, genders, ethnicities, occupations, & religions, including Jews, Christians, Muslims, Hindus; in general, it’s a very inclusive framework 

 

Education

Environment of Activism

Jail Time & Symbolism

Political Leadership

Religious Leadership

Mahatma Gandhi UK educated lawyer, practicing attorney British colonial India:  Gandhi was educated in the UK, lived in India, & his first major assignment as an attorney was in South Africa; he began nonviolent activism against Apartheid (late 1800s) in South Africa; then he returned to India & fought against British colonial rule in India; Gandhi & Congress Party leaders aspired to create a pluralist secular democracy in post-British India;Gandhi was a principal actor in facilitating India’s post-colonial democratization  British colonial power imprisoned Gandhi numerous times; he was always in & out of jail in India; his wife & personal secretary died while in “house arrest” (Pune); Gandhi spent several years in Yerwada Central Jail (Pune); Gandhi even taught inmates the art of nonviolent civil disobedience & noncooperation;*Watch the Ben Kingsley film “Gandhi”  Gandhi was a spiritual leader of India’s Congress Party, which led the fight against British colonial rule in India, but he never accepted or desired a higher political leadership role;He was a very shrewd strategist in politics, esp. against the British in India; but, he never held political office Gandhi called himself every religious identity in India, & promoted human rights for Dalits (“Untouchables”), women, and minorities; he was a universalist, a peace activist, & embraced all religions; he studied all major Indian religions; & he promoted religious unity & harmony; his vision & policies were always inclusive;he was assassinated by a Hindu extremist after the Partition of Pakistan 

 

Education

Environment of Activism

Jail Time & Symbolism

Political Leadership

Religious Leadership

MohamedMorsi B.A. & Masters in Engineering from Cairo University;Ph.D. in Materials Science from University of Southern California  Morsi has been an active Muslim Brotherhood (MB) member in Egypt during Hosni Mubarak’s presidency; Egypt has never seen true democracy, but the 2011 revolution changed this trend;Morsi served as member of Egypt’s parliament (2000-2005) as an independent candidate (since MB was banned); he became president of the Freedom & Justice Party (MB-affiliated political party) in 2011;MB openly challenged Hosni Mubarak’s autocratic rule when the group joined secular protestors in Tahrir Square in Jan.-Feb. 2011;

Mubarak was overthrown, SCAF held power until elections in June 2012

 

Mubarak regime jailed Morsi & other MB members on 28 January 2011, & then released 2 days later (30 Jan.), w/ varying accounts of a jailbreak from the Wadi el-Natroun Prison; after run-off election in June 2012, Morsi won presidency in Egypt’s first democratic elections;On June 30, 2013, a counter-Morsi gov’t protest movement took to Tahrir Square (after grievances against Morsi’s leadership);July 3, 2013 Gen. Abdel Fatah el-Sisi announced that Morsi has been removed as President (& detained in an undisclosed location), & installed an interim president;

Egypt is divided into a “pro-Morsi” (mainly MB) camp & pro-Sisi camp;

The pro-Morsi protestors remain steadfast in opposing his ouster & detention & demand his return as President; violence has been reported in clashes between the pro- & anti-Morsi camps

 

Morsi served as Egypt’s first post-2011 revolution President; Morsi’s domestic policies & political leadership have been characterized by: A revised constitution that promotes Islamic law & penalizes “insults” (i.e., stifles expression); Morsi sought to free 1990s WTC bombing mastermind blind Sheikh Omar Abdel-Rahman; Morsi filled bureaucracies & the legislature w/ Islamists & purged secularists; he promised to appoint a woman & Christian as Vice Presidents, but never did; he annulled amendments that would’ve restricted presidential powers; he didn’t attend the new Coptic Pope’s enthronement;His policies increasingly resembled the Mubarak regime; his policies derailed democracy in Egypt; he marginalized many groups, & under his watch Shias were killed in Giza, & numerous violent attacks against Copts took place;Morsi’s policies have been politically exclusive President of Freedom & Justice Party (MB-affiliated); Sunni Islamist;Morsi allegedly made comments that were anti-Jewish, anti-Israeli;  attended rally where Salafi clerics called Asad supporters “infidels” & Morsi endorsed the sentiments; Morsi is drowning in scandals including the “Descendants of Apes & Pigs” controversy, allegedly calling Israelis “apes & pigs” – online video of this is available (later he qualified the statement by saying he was criticizing Israeli policy, not Jewish people);

He tried to reach out to Iran, but Salafist constituents in Egypt pressured against it, & fierce anti-Shia sentiments surfaced, w/ Giza massacre;

Morsi has been exclusive in terms of gender, religious & sectarian identities in Egyptian politics & religious discourse

 

Final Note: 

The Sisi regime is a dangerous direction (in my view) for Egypt’s future.  If a pluralist (INCLUSIVE) secular democracy is not reinstated in Egypt ASAP, the Egyptian protestors who ushered in the unprecedented changes in 2011 will be back to square one.  The struggle will have to start all over again.

Copyright Hayat Alvi 2013

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Beating Back the Sharia Bullies in Mali

22 02 2013

Mali Sharia Cartoon

Amputee Mali

ansar-dine

It’s amazing that some people protested against the French-led campaign in Mali.  Surely the French have a host of national interests in doing so, including sustaining ties to its former colony.  No one is naïve enough to believe that it was done out of true altruism.  But at the same time, given what the Sharia bullies who ransacked their way through northern Mali and threatened the capital had done to the locals, the French should be applauded.

Tuareg rebels who had long been Libyan leader Colonel Qaddafi’s allies grabbed their weapons and fled to Niger and Mali in 2011 after their benefactor’s demise.  Together with Islamist extremists, they overran the Malian military, and the hard-line Al Qaeda in the Islamic Maghreb (AQIM) affiliated Islamists implemented harsh Sharia laws particularly restricting women.  They demanded women to cover up and not be in public without a male chaperone, and to cardboard windows in their homes.  They even turned against their Tuareg comrades and violently drove out anyone among the Tuareg rebels who didn’t join them.  Islamist extremists meted out extrajudicial executions, stonings, whippings, amputations, and other forms of violent punishments with no due process.  A man amputated his brother’s hand; a couple was stoned to death for “adultery;” and countless people have been whipped, humiliated, and bullied in public by bearded Taliban-like extremists alongside Kalashnikov-wielding adolescents.

Hundreds of thousands of Malians have fled as refugees.  The refugees say that they fear the extremists, and economic activities are at a complete standstill thanks to the extremist thugs.  A humanitarian disaster has ensued.  In addition to their brutal treatment of fellow moderate Muslims, the extremists have destroyed centuries-old UNESCO heritage sites, including mosques and important Sufi mausoleums in Timbuktu, and they have burned irreplaceable old manuscripts in historical libraries.

Spiegel Online (October 29, 2012) describes “A Trip through Hell: Daily Life in Islamist Northern Mali”, starting with a checkpoint on the road to Gao:

“Adolescents wielding Kalashnikovs stand at the barrier with their legs apart. The oldest one keeps repeating the same instructions through a megaphone: ‘No cigarettes, no CDs, no radios, no cameras, no jewelry,’ an endless loop of prohibitions, a list of everything that’s haram, or impure, with which this journey to the north begins. The men stand guard in the name of the Prophet Muhammad.

…  The Sharia court uses a former military base outside the city to carry out its grisly punishments. One of its victims is Alhassane Boncana Maiga, who was found guilty of stealing cattle. Four guards drag Maiga, wearing a white robe, into a dark room and tie him to a chair, leaving only one hand free. A doctor gives the victim an injection for the pain.

Then Omar Ben Saïd, the senior executioner, pulls a knife out of its sheath. ‘In the name of God, Most Gracious, Most Merciful,’ he calls out, takes the convicted man’s hand and begins to slice into it, as blood squirts out. It becomes more difficult when Saïd reaches the bone, and it’s a full three minutes before the hand drops into a bucket. The executioner reaches for his mobile phone, calls his superior and says: ‘The man has been punished’.”

A few days later Maiga died, possibly from infection.

The Islamic extremists consist of a mix of different groups, including a fairly new one called Ansar al-Dine (“Defenders of the Faith”), which collaborates with AQIM and also is involved in the Saharan drug trade.  Ansar set up shop in the city of Kidal, where –

“Islamic police in pickup trucks patrol the streets. The market is closed, and women are no longer permitted to go out in public alone in the city.  The men were instructed to grow beards. Those who do not obey the muezzin’s call to prayer are either whipped or jailed for three days. Listening to the radio is banned, and the new rulers have simply sawed off satellite dishes on the roofs of houses.

… “Those stupid Salafists,” [says a Kidal resident].  He refuses to take them very seriously and isn’t fooled by their piety.  He calls them bandits, not holy warriors.

… The Islamic police are everywhere … There are more than 20 ethnic groups in Mali, and until now, Muslims, Christians and animists coexisted peacefully. Religion was always a private matter … the people of Kidal are tired of being pushed around by adolescents [with Kalashnikovs].”

Those who so vocally espouse the brand of Sharia that the Mali terrorists wield should spend a day under their ruthless rule.  Then let’s see who will be crying for someone to rescue them.

NOTE:  Everything I write in this blog constitutes my personal opinions and views





The Militant Sunni Juggernaut & the Anti-Shia Hatred that Fuels It

10 01 2013

NYT2009041617260562C

Lashkar-e-Taiba

Stop Shia Killings

“Yes, we must finish them off.”  This was the response when someone from one of the Gulf Arab countries (to remain nameless) was asked about going after (i.e., killing) Shias following Bashar al-Assad’s fall in Syria.  I have predicted a Shia massacre, I even called it a genocide, in a post-Assad Syria.  This quote only confirms my fears and suspicions.

 Twenty-four hours after I heard this quote the vicious killings of mainly Hazara Shias in Pakistan took place in Quetta.  Ongoing violence in Iraq continues to target Shias there, and the Sunni-Shia hatred and violence in Syria has already spilled over into Lebanon, where they tortured and slaughtered each other with relish during the civil war (1975-1990).

 Ironically, it is the majority Sunnis in the Middle East, especially in the Persian Gulf region, and parts of South Asia who sing the victim songs about how Iran is trying to “spread its ideology” and subjugate them all.  There is no denying that upon Ayatollah Khomeini coming to power in the 1979 revolution, one of his expressed priorities was to spread the Islamic revolution throughout the region.  However, given the fact that the vast majority of the regional demographics consists of Sunnis – with exceptions in Iraq and Bahrain – the fear of the successful spread of Twelver Shia ideology is unsubstantiated and grossly overblown.  And the regional actors know this.  Yet, they continue to fan the flames of sectarian hatred and fear.  I have come across numerous Sunnis from the Gulf region who don’t hesitate to judge Shias as “non-believers,” or “non-Muslims.”  Surely they have their counterparts among Shias, but Shias are greatly outnumbered, and in fact in Sunni majority countries they face increasing discrimination, prejudice, and even violence, not unlike many Christians in the Middle East and Hindus, Bahais, Ahmadis, and a host of other minority groups in Pakistan.  We must add girls and women too, but gender violence is a whole other can of worms.  I predict that persistent gender violence will trigger the true downfall of these regions, if they don’t get their acts together to protect girls and women.  But, that topic is for another article.

As much as we can try to attribute the recent attacks in Pakistan to what’s to come with US troop withdrawal in Afghanistan, the fact is that systematic targeting of Shias has been going on for a long time now.  Many refer to it as the “Shia Genocide,” and there is basis for this term.  Just look at the number of deaths and injuries, and frequency of attacks, which have been rising steadily in recent years.  The Pakistani government is unable (and unwilling?) to enforce law and order in general, let alone pertaining to sectarian massacres.  It seems not only helpless, but also oblivious in many ways, and that will be to Pakistan’s detriment, as if matters can get any worse.  And, with Pakistan, it’s not just the internal violence that is sucking the country into its own self-constructed black hole, but it seems the military is itching for a fight with India again with the border skirmishes in Kashmir’s LOC.  There is a real potential in the coming months and maybe year or so for the Pakistani military to step in completely and carry out yet another coup, especially now that the US will be less active in the region.  If things get even uglier with the Indo-Pak skirmishes, the Pakistani military just might see that as an opportunity to make its move on the Zardari government.  Let’s see what happens.  My predictions are not always right, but who knows what’s around the corner for the Af-Pak region?

 The outlook for these regions is grim, especially given that law enforcement cannot provide basic security for the general public.  Plus, rule of law practically does not exist, and if it does, it’s usually in favor of the wealthy and powerful elite.  Meanwhile, the bloodshed continues with impunity.

 While I in no way support the brutal Iranian regime (which also viciously represses its own minority groups), as a political scientist, I can assess that, with all these targeted Shia killings proliferating in the Middle East and Pakistan, and the inevitable fall of Bashar al-Assad in Syria (Iran’s only strong ally in the region), the clerics in Tehran can only see more reason to weaponize their nuclear program.  Ominously, that will result in a domino effect with the rest of the region acquiring the same nuclear status.  That is for certain.  Then, we will witness the Sunni-Shia rivalry armed with nuclear weapons.  That is one very scary thought.  But, since the regional governments do nothing to prevent the sectarian bloodshed now, that is the outlook we can expect in the future.

 The governments in these regions need to wake up to these dark realities.  They are so preoccupied with their own prejudices and self-interests, but this is truly at the expense of the masses.  Nothing can be gained from all the violence at the hands of militants, regardless of their sectarian identities and ideological orientations.

 The other open secret that everyone sees, but has not received due attention, is that most of the militants in these regions are hard-core Sunni extremists.  With all the fear mongering about Iran spreading its ideology, the majority of violent acts being carried out from North Africa, in the Middle East proper, and in Pakistan, Afghanistan, and Kashmir are at the hands of Sunni militants, primarily espousing some form of Salafism, and many of whom, if not most, are supported financially by the Saudis.  When we peel back the layers of political, military/security, financial, and other variables in this scenario, we see that at the core of it all is the Sunni-Shia rivalry (i.e., Saudi versus Iran).  These militants have many other motivations and agendas as well, but one of the main priorities they embrace is to “cleanse” their societies of Shias and other minority groups.  The Taliban committed horrendous Shia massacres during their rule in Afghanistan.  This is nothing new.  The only thing that is new and alarming is the militant Sunni juggernaut sweeping across these regions unchallenged.

 NOTE:  Everything I write in this blog constitutes my personal opinions and views





Islamic Extremists’ Propensity for Violence & Intolerance

31 10 2012

The shooting of the brave Pakistani teenager, Malala Yusufzai, underscores a reality, without exaggeration, about the degree and severity of misogyny of Islamic extremists.   The shooting, which the 14-year-old activist and campaigner for girls’ education survived, is an ever-growing stain on Pakistan’s fabric of militancy and mindless misogynist orthodoxy.  The list of threats and violence against women and liberal voices is long.  This week BBC profiled an Afghan female rap artist, who is a proud patriot, yet receives regular threats by militants, including threats of acid attacks.  In Dagestan, militants murdered the fourth Sufi cleric this year.

What drives these hyenas to commit senseless acts of violence against innocent civilians and even children?  Are they so threatened by girls that they have to resort to such tactics as acid attacks and shootings of school buses?  Is this what their seminary curricula have taught them, to hate everyone who doesn’t conform to their own way of thinking, and to fear girls, especially educated ones?  I once reprimanded my students for using the word “barbaric” for the Afghanistan-Pakistan region, but now I lament my actions.  The behavior of these militants and extremists, which are not restricted to the Af-Pak region, is beyond barbaric.  They transcend the Dark Ages in their regressive madness and extremes.  They make me hate the news and cringe every time I reach for BBC or NPR.  They are a dark cloud hovering ominously over the “modern” Muslim world today, and sadly many Muslims remain defensively in denial or apologetically rationalize the existence of these ugly elements, or re-frame Shariah (Islamic law) to distance themselves from such ideologies.

If so called moderate and liberal Muslims fail to acknowledge the reality of these extremists and their agendas, and, more importantly, fail to counter these militant and extremist forces in their midst, dire consequences await Muslim communities worldwide.  Some of these consequences are already occurring, including:

  • Hijacking and undermining children’s education systems, in the guise of “religious education,” by the infiltration of extremist and ultra-orthodox ideologies that promote intolerance and potentially militancy.  Such ideologies include Wahhabism and Salafism;
  • Stifling of liberal and Sufi voices and practices, as well as destruction of religious sites, as in the case of Salafi destruction of Sufi shrines and UNESCO heritage sites in recent months in Mali and Libya;
  • Attacking and killing non-Muslims in the name of Islam, as in the case of Boko Haram killing Christians and attacking churches in Nigeria;
  • Increasing the oppression of girls and women and religious minorities, as well as religious pariahs (e.g., sectarian groups like Shiites, and religions like Bahaism), and denying their rights and freedoms;
  • Stoking anti-Americanism, anti-Westernism, anti-modernism, and anti-Jewish and Christian sentiments, again in the name of Islam;
  • Undermining democratization and socioeconomic progress, especially by means of suppressing segments of society like women and minority groups;
  • Repressing intellectual freedoms and the arts;
  • Arbitrarily invoking takfir (calling someone a non-believer, or an apostate) and blasphemy labels, resulting in excommunication or even death of the targeted individual;
  • Questioning modern secular ideas, education, and progressive lifestyles, and seeking to repress them;
  • Locking entire communities in cycles of religious authoritarianism and totalitarianism by use of force or threats of violence, peer pressure, and excommunication;
  • Killing anyone who opposes them;
  • Focusing on nothing but their own myopic concepts of “jihad” and manipulations thereof;
  • Pursuing agendas of territorial expansion, areas of operation, recruitment, and cooptation of local government, law enforcement, and religious officials, where possible;
  • Blaming everything on the US, Jews, and Israel;
  • Interpreting religious laws and principles literally;
  • Attempting to superimpose 7th century ideas and practices on the present;
  • Bullying innocent people into submission and conformity, resulting in religious fascism that does not tolerate dissent, nor does it tolerate women’s rights to choose how they dress, live, acquire an education, work, and marry or divorce.

The end result of this religious fascism is nothing but destructive, oppressive, intolerant, and violent, authoritarian male-dominated communities living anachronistically in a 7th century time warp.  In fact, that itself is an untruth, because much of these extremists’ attitudes and behaviors pre-date Islam.  Yet, they insist on attributing their take on Islam as replicating the time of the Prophet Muhammad in 7th century Arabia.  Still, even the latter was not such a shining example of women’s emancipation and rights, certainly not by modern standards, nor was it brimming with religious tolerance and harmony.  Pre-Islamic Arabia fared even worse of course, but to compare these historical contexts to modern times is a non-starter.  Hence, the extremists’ backward regression is far worse than anticipated.  We all thought the Taliban were the worst when they emerged in the 1990s, but now they have parallel groups and ideologies that mirror them in many respects.  And we have the Saudis to thank for the proliferation of Wahhabi / Salafi ideologies that are inspiring these extremists and militants.

Last year and even earlier this year, I had high hopes for post-revolution political and socioeconomic development in Tunisia, where the 2011 Arab Awakening began.  Now, Salafist thugs are threatening to derail stability and security in Tunisia, while continuing their violent agendas and attacks.  Even as recent as October 31st, there have been fierce clashes in Tunis, as Al Jazeera reports:

“Wielding sharp tools and swords, the protesters went on the attack in the Tunis suburb of Manouba after police arrested a Salafist suspected of assaulting the head of the suburb’s public-security brigade, Khaled Tarrouche, interior ministry spokesman, said.

‘There has been a reinforcement of security, of the National Guard, of the army to prevent any retaliation’ by the Salafist movement, Tarrouche said on Wednesday.

‘The response by the security forces led to the death of an attacker who was hit by a bullet.’

Two security force members were also seriously injured, he said.”

These extremist elements are enemies of knowledge.  They are haters of peace and harmony.  They are the most intolerant towards tolerance.  Muslims must not bury their heads in the sand about this.  There is way too much at stake.

NOTE:  Everything I write in this blog constitutes my personal opinions and views





The Taliban, Salafi ideology: Learning from History

9 10 2012

This is my latest Jerusalem Post opinion piece, October 9, 2012, “The Taliban, Salafi Ideology: Learning from History”:

http://www.jpost.com/Opinion/Op-EdContributors/Article.aspx?id=287164





“Innocence of Muslims” – Taking the Bait and Having a Field Day

14 09 2012

Writing on flags say: “Death to America” and “Death to Israel”

No one has learned anything from past lessons.  The senseless violence snowballing throughout the Muslim world, supposedly in reaction to an amateurish 14-minute YouTube trailer for a film that no one can find in full length, is a stain on the 21st century.  The news media are presenting the cause of the violence as solely stemming from the anti-Islamic film, entitled “Innocence of Muslims,” which ridicules the Prophet Muhammad.  However, there is much more behind the causal factors of this epidemic violence than the simplistic headlines convey.  Here are some variables, based on my assessment, pertaining to this outbreak of violence, and all of them are interrelated:

  • Genuine emotions
  • Extremists Pulling Strings and Having a Field Day
  • 9/11 Timing
  • Grievances against People’s Governments
  • Taking the Bait

No doubt, many Muslims are expressing genuine hurt feelings and passionate emotions in reaction to insults and offenses targeting Muhammad, the last prophet of Islam, in the film trailer.  If we look back at the Salman Rushdie affair in the 1980s, we see that such sensitivities have not changed, and on the part of more orthodox and conservative Muslims, they have only intensified.  In addition, this film comes in a long series of anti-Islam expressions, like the Danish cartoons, the threat of Quran burning by Terry Jones, the accidental Qurans burned in Afghanistan, etc.  These recent incidents have only reinforced the narrative among many Muslims that the West is against Islam and permits such offenses with impunity.  That’s the perception fueling the anger and hatred.  Yet, there is no condemnation of killings in response to these perceived offenses, like the murder of Theo Van Gogh, for example.  Objective parity is not part of the narrative in this case.

Such hurt feelings and anger never justify the violence and vandalism that the recent protests have generated.  In the big picture, so many films, TV shows, art exhibits, and popular culture programs and performances have insulted Christianity and other religions.  Consider “The Simpsons,” “Family Guy,” “South Park,” and “Monty Python,” to name a few, which are film producers and programs that have repeatedly ridiculed Christianity and other faiths with the sharpest irreverence and mockery, yet we never see violent reactions to them.

Among Islam’s ultra-orthodox and extremist elements, resorting to violence and calling for the death of the offenders are all too quick to the draw.  No one seems to pause and consider the consequences and damage to Islam’s image as a whole, as they become so consumed by their emotions and hatred.  There have been calls for peaceful protests by some, but mob mentality is hard to control especially once it gets out of hand.

This brings me to extremists pulling strings behind the scenes and having a field day.  Undoubtedly, extremist leaders at local levels see an opportunity in manipulating and exploiting the emotions and passions of the masses, especially those who embrace common extremist ideologies.  It is no coincidence that the attacks on the US consulate in Libya and the US embassy in Egypt fell on September 11th, which reinforces the theory that there is more to this violent fervor than just emotive reactions to the offensive film, which most protesters have not even seen (and for the record, the trailer is not worth one’s precious time).  Some analysts are also pointing to the revenge factor, especially in the case of the attack in Benghazi, Libya, that killed US Ambassador Chris Stevens and his security detail.  In June Al Qaeda’s number two leader in Yemen was killed, and he happened to be Libyan.

Furthermore, the extremist Islamists are dismayed at being sidelined and even delegitimized upon the 2011 uprisings and revolutions that toppled decades-long secular dictatorships.  For just as long, these extremist groups spread throughout the region, although small in numbers, were forced to operate underground.  Once the revolutions took place last year through mostly nonviolent protests and civil disobedience, the extremists had the rug pulled from under them.  Even the Islamist parties that have come to power following the revolutions in Tunisia and Egypt have to balance their respective Islamism with moderate secular and liberal ideals and policies.  This also angers the extremists, who feel that these Islamist governments are “too soft” in their Islamism.  Particularly in the case of Egypt and Sudan, Islamist hardliners are pressuring the governments to capitulate on some of their demands to implement stricter Shariah rules and policies.  These Islamists constitute major political constituents in some cases, and so the governments cannot be seen as leaning too much toward secularism and liberalism.

Similarly, the protesters, especially the young men, continue to hold grievances against their own governments for failing to meet their needs, especially providing jobs and a better future for the next generation.  Thus, woven into this discontent about the anti-Islam film are the underlying grievances against respective governments, especially for socioeconomic reasons.  Change is not occurring fast enough for many, and this has been an opportunity to express their multi-layered anger.

Anti-Western and especially anti-American sentiments are also being exploited by various elements.  Many people in the region, but certainly not all, see Western values, especially freedom of expression, as “boundary-less,” meaning that these freedoms and rights have no limits.  This is not exactly true, because we have laws against “hate speech” and of course the exception to the First Amendment right to free speech and expression exists for the sake of public order and safety, prohibiting incitement of violence.  The “shouting ‘fire’ in a crowded theater” phrase aptly describes this exception.

But, most people in the region are not aware of these provisions and exceptions.  They simply see that an American national has funded and produced this vile film, and that the US government should take action against such offenses, and place boundaries or “reasonable limits” on free speech and expression.  US Secretary of State Hillary Clinton and President Obama have unequivocally condemned this film, as well as the violence in the Muslim world.  But, they have no authority to undo the constitutional laws that grant all Americans First Amendment rights and freedoms.  The First Amendment embodies the fabric of American values, and, by the way, it also grants everyone the freedom of religion.  We should never compromise on that.

The last few days have been extremely sad, tragic, and disheartening.  Too many breaches have occurred, including the murder of Ambassador Stevens and his colleagues.  Also, the loss of life of protesters is, in my opinion, such a waste.

According to a Reuters article (9/14/2012), entitled “Anti-American fury sweeps Middle East over Film” –

“At least seven people were killed as local police struggled to repel assaults after weekly Muslim prayers in Tunisia and Sudan, while there was new violence in Egypt and Yemen and across the Muslim world, driven by emotions ranging from piety to anger at Western power to frustrations with local leaders and poverty.”

The article also explains the balancing act that Egypt’s President Mursi must play regarding the Cairo protests and US relations (Egypt is the second highest recipient of US foreign aid):

“Mursi must tread a line between appealing to an electorate receptive to the appeal of more hardline Islamists and maintaining ties with Washington, which long funded the ousted military dictatorship.”

The Salafists are involved in most if not all of these violent protests.  I have repeatedly written about the dangers of Salafists, even in Tunisia, as the Reuters article describes:

“Further west along the Mediterranean, a Reuters reporter saw police open fire to try to quell an assault in which protesters forced their way past police into the U.S. embassy in Tunis. Some smashed windows, others hurled petrol bombs and stones at police from inside the embassy and started fires. One threw a computer from a window, others looted computers and telephones.

A Tunisian security officer near the compound said the embassy had not been staffed on Friday, and calls to the embassy went unanswered. Two armed Americans in uniform stood on a roof.

The protesters, many of whom were followers of hardline Salafist Islamist leaders, also set fire to the nearby American School, which was closed at the time, and took away laptops. The protests began after Friday prayers and followed a rallying call on Facebook by Islamist activists and endorsed by militants.”

This is shameful, disgusting, and criminal behavior, not much different in measure than the film producer, and in fact is even worse because lives have been lost.

This behavior also exhibits extreme immaturity at so many levels.  Islam is the youngest of the Judeo-Christian faiths, and its internal ideologies and diverse compositions and manifestations are still evolving.  As one student put it, Christianity used to be very puritanical, with the Inquisition, the Crusades, witch-burnings, and the like.  Islam is going through its phases and evolutions as well, some aspects of which are still very medieval in their outlook.  It’s imperative for the world’s Muslims to reconcile the internal conflicts and facilitate enlightenment and stamp out the extremist ideologies that are so harmful.  Puritanism serves no purpose, especially in the modern era.  It is extremely counterproductive and threatens regional and global peace and security.

Another point for the Muslim world to ponder is this:  given all the anti-Americanism and knee-jerk emotional and violent reactions that we’ve been witnessing throughout the Muslim world, Western powers will think twice before helping Muslims again, and that might include the opposition in Syria.

Finally, why people continue to take the bait is beyond comprehension.  Clearly, this film was intended to provoke anger and emotions.  Yet, it seems that repeatedly Muslims fail to transcend the temptations to react, especially so destructively.  Consider that the Prophet Muhammad’s own reputation and character should speak for himself.  Does he really need people to defend his name violently?  Isn’t something wrong with this picture?  It only gives perpetual license to the world’s provocateurs, who are probably rolling on the ground laughing, at the expense of global peace.

NOTE:  Everything I write in this blog constitutes my personal opinions and views





Salafist / Wahhabi Hooligans’ Agendas for Destruction and Violence

2 09 2012

The last couple of weeks have been filled with bad news across the Middle East, South Asia, and even the Caucasus.  The sheer destructiveness, outrageous, deplorable behavior, and intolerance manifested in the events are extremely disheartening, to say the least.

Russia’s President Vladimir Putin has a real challenge on his hands.  Militants have attacked a number of moderate Muslim clerics in the Caucasus, and some have died.  The clerics were known to be voices of moderation and criticism against the fanatical militants, who are proliferating in Russia’s southern edges.  Reuters reports that in Dagestan, “more than a dozen young men from the village have ‘gone to the forest’ – the local euphemism for joining insurgents in their hideouts, says village administrator Aliaskhab Magomedov.”  The reports indicate that these men are hardened Islamists as a result of working in the Gulf Arab states, returning home and spreading their Wahhabi ideology with violence.

Similarly, in two African countries we see Salafist and Al Qaeda-affiliated militants destroying Sufi mosques and shrines.  In parts of Libya, they are literally bulldozing heritage sites, not unlike the Taliban’s destruction of the Bamiyan Buddha statues.  In Mali, militants have literally chipped away at UNESCO heritage sites with hammers and chisels.  These militants also want to target libraries and museums in order to destroy precious archeological icons and manuscripts that they deem “un-Islamic.”  When you read Ahmed Rashid’s book on the Taliban, you learn that when the Taliban first came to power in the mid-1990s, and took over Kabul, one of the first institutions they attacked and destroyed were libraries.  Nothing has changed, except the geography.  Such mentalities still may be among minority fringe groups.  Nonetheless, their propensity for violence and destruction is not only horrendous, but also, alarmingly, proliferating in other regions.

Such is the venom of Wahhabi/Salafi ideology, and let’s not forget that the seat of Wahhabism, Saudi Arabia, has long upheld policies for destroying sacred and heritage sites, and carried them out within the kingdom.  The Saudis, after all, are one of the creators of the Taliban.  That is very telling indeed.  In fact, the “League of Libyan Ulema, a group of more than 200 Muslim scholars, on Tuesday evening blamed the attacks on a son of the late dictator Muammar Qaddafi, Saadi, and his Libyan Salafi allies it said were inspired by radical Saudi preachers.  Sufi theologian Aref Ali Nayed said Libya had not seen such attacks for centuries.  ‘Even Mussolini’s fascists did not treat our spiritual heritage with such contempt,’ he said” (Reuters).  Italy under Mussolini occupied Libya until WWII.

While the West is preoccupied with vilifying Iran – and this is not to say that the Iranian regime is not a problem or a threat – we in the West are frighteningly myopic in terms of seeing the big picture:  i.e., Salafism / Wahhabism is proving to be even more destructive, violent, intolerant, and hate-mongering on a daily basis than what we see coming from Iran, and not just in words, but also in action.  The only thing is that the former is not on the radar, while the latter (Iran) is the object of obsession in the West.  That scenario will only lead to repeating costly past mistakes:  can we say “Mujahideen” in the Af-Pak region?

The Libyan Ulema and citizens are extremely frustrated with Tripoli’s seemingly inability to stop the Salafi assault on the country’s shrines, mosques, and heritage sites.

“The League of Libyan Ulema (Muslim scholars) urged Tripoli ‘to pressure the government of Saudi Arabia to restrain its clerics who meddle in our affairs’ by training young Libyans in Salafism and spreading the ideology through books and tapes.

It also urged Libyans to protect Sufi sites by force.

Nayed, who lectures at the old Uthman Pasha madrasa that was desecrated on Tuesday evening, said the attackers were ‘Wahhabi hooligans (and) all sorts of pseudo-Salafi elements’ while government security officials were ‘complacent and impotent.’

‘Libya has to make a clear choice – either a Taliban/Shabaab-style religious fanaticism or a true Muslim moral and spiritual civility,’ he told Reuters.”

The Salafists – or, as Nayed pointedly and correctly calls them “Wahhabi hooligans” – are an imminent threat to the stability and security of the regions and sub-regions in which they operate.  And, that is exactly their intent, to destabilize, coerce, bully, and terrorize.  Although their militant ideologies have been dealt a severe blow since the mostly peaceful 2011 Arab uprisings and revolutions successfully changed regimes in Tunisia, Egypt, and Libya, the Wahhabi hooligans also see the same events and outcomes as an opportunity to fill any gaps that may appear in the nation building processes in respective countries.  Effective policies and law enforcement are needed to preclude them from gaining even an inch.  Think of them as hyenas lurking in the darkness, only now they are audaciously operating in broad daylight.

The other major recent incident is the disgustingly shameful “blasphemy” case in Pakistan, which has landed a young 14-year-old girl with mental disabilities, who happens to be a Christian, in prison.  Instead of protecting this child and her family, the Pakistani authorities, in all their hollow wisdom, have thrown her in jail, and might make her stand trial.  Blasphemy prosecutions can render death sentences.  This has stirred outrage worldwide, and especially among human rights organizations.  Perhaps in reaction to the outrage, police arrested the local imam who some claim is the culprit in framing the child.  But, this case is about more than just the tragic circumstances of this child, her family, and the Pakistani Christian community at large.  This ludicrous behavior by the authorities and even the government, which initially called for “an investigation,” rather than calling for her immediate release, only highlights the moral bankruptcy of Pakistan.  The expediency with which the so-called “blasphemy law” is used especially against religious minorities underscores the nakedly transparent bigotry that streams through Pakistan’s fabric.  Furthermore, it is not only an example of moral bankruptcy, but it also illustrates the most profound absence of intelligence and reason.  Regarding this case, there is no hole deep enough in the sand that would be sufficient for heads to bury themselves in, as far as I’m concerned.  I close with a quote by George Orwell:

“One defeats a fanatic precisely by not being a fanatic oneself, but on the contrary, by using one’s intelligence.”

NOTE:  Everything I write in this blog constitutes my personal opinions and views